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1 λείβω
λείβ-ω, Il.1.463, etc.: [tense] aor. inf. λεῖψαι, part. λείψας, 7.481, 24.285:— [voice] Med., [tense] aor.A :—[voice] Pass., Hes.Sc. 390, E.(v.infr.):— pour, pour forth, used like σπένδω in a religious sense, οἶνον λείβειν make a libation of wine, Il.1.463, Od.3.460;μέθυ 12.362
; also λείβειν (without οἶνον) Il.24.285;ἐξ ἀσαμίνθου κύλικος λ. Cratin.234
; esp. with a dat. of the gods to whom the libation is made,λεῖψαι Κρονίωνι Il.7.481
;θεοῖς Od.2.432
; in full,Διὶ λ. αἴθοπα οἶνον Il.6.266
, cf. 10. 579: rare in Trag.,σπονδὰς θύειν τε λ. τ' A.Supp. 981
; :—[voice] Med., σπονδάς Id.Alc.l.c.II like εἴβω (q.v.), let flow, shed,δάκρυα λ. Il.13.88
, 658, Od.5.84, 16.214;δάκρυ λ. A. Th.51
; ἐκ δ' ὀμμάτων λείβουσι δυσφιλῆ λίβα ( δία cod. M) Id.Eu.54;δι' ὄμματος ἀστακτὶ λ. δάκρυον S.OC 1251
; τήκειν καὶ λ. (abs.) melt and liquefy one's spirit, Pl.R. 411b:—[voice] Pass., of the tears, to be shed, pour forth, E.Ph. 1522 (lyr.), X.Cyr.6.4.3; but also, of persons, λείβομαι δάκρυσιν κόρας have my eyes running with tears, E.Andr. 532 (lyr.).2 of other liquids, κόμαι λείβουσιν ἔλαια drip with oil, Call.Ap.38:—[voice] Pass., ἀφρὸς περὶ στόμα λείβεται Hes.l.c., cf. Pl.Ti. 82d; ὅπλα λύθρῳ λ., τύμβος λ. μέλιτι, AP6.163 (Mel.), 7.36 (Eryc.): metaph., of sound (cf. χέω), θρῆνον.. λειβόμενον.. σὺν καμάτῳ Pi.P. 12.10
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2 νηφαλιεύειν
νηφαλιεύωmake a libation without wine: pres inf act (attic epic) -
3 νηφαλιεύω
A make a libation without wine, Poll.6.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νηφαλιεύω
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4 σπένδω
σπένδω, subj. 2 sing. σπένδῃσθα, ipf. iter. σπένδεσκον, aor. ἔσπεισα, σπεῖσαν, iter. σπείσασκε, imp. σπεῖσον: pour a drink-offering, οἶνον, ὕδατι, ‘with water,’ make a libation, Διί, θεοῖς. Unmixed wine was poured upon the ground or on the altar (Od. 12.363) before drinking. δέπαι, ‘with (from) the goblet,’ Il. 23.196, Od. 7.137.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > σπένδω
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5 λείβω
Grammatical information: v.Meaning: `pour (forth), make a libation' (Il.).Other forms: aor. λεῖψαι,Derivatives: A. λειβῆνος ὁ Διόνυσος H., λείβηθρον ( λίβ-) n. `dripping place' (Eup. 428), λείβδην `by drops' (EM). - B. With ablaut: λοιβή f. `sacrifice of drinks, gift' (Il.) with λοιβ-εῖον (Plu.), - ίς (Antim., inscr.), - άσιον (Epich.) `vase for spilling', - αῖος `belonging to spilling' (Ath.); λοιβᾶται σπένδει, θύει H. (cf. below). - C. With zero-grade: 1. *λιψ f., only gen. λιβός, acc. λίβα `drink-offering, drip' (A., A. R.) with λιβηρός `wet' (Hp. ap. Gal.); 2. λίψ, λιβός m. "the dripper", name of the rainbringing Southwest-, (West)wind, also as name of the heavenly region `Southwest, West' (Hdt., Arist.) with λιβικός `(south)western' (pap.). For λίψ... πέτρα, ἀφ' ἧς ὕδωρ στάζει H. cf. αἰγίλιψ. 3. From λίψ: λιβάς, - άδος f. `spring, fount etc.' (trag. etc.) with the dimin. λιβάδιον (Str., Plu.), also ' χωρίον βοτανῶδες', i. e. `wet meadow' (H., EM), λιβάζω, - άζομαι `drip' (AP, Poll.), ἀπο- λείβω metaph. `throw away, remove oneself' (com.). 4. λίβος n. = λιβάς (A. Ch. 448 [lyr.], Gal.). - On λιβρός s. v.Etymology: The regelar fullgrade thematic λείβω (with λεῖψαι) and the zero grade primary noun λίψ stand side by side in Greek (cf. νείφει: νίφ-α; quite uncertain λίβει σπένδει, ἐκχύνει H.). - To λοιβᾶται (from λοιβή, s. above) Lat. lībāre `pour out, spill' can be a direct counterpart (cf. Porzig Satzinhalte 254, 322), but it can also be a an independent iterative deverbative (so certainly dēlĭbūtus, if with ū after imbūtus); quite doubtful is λαβά σταγών H., after v. Blumenthal Hesychst. 18 f. Maced. or Messap. for λοιβά. If we remove the -b-, we can adduse other words for `pour (out)', e. g. OCS lьjǫ, lějǫ, liti, Lith. líeju, líeti, s. Bq, WP. 2, 392f., W.-Hofmann s. lībō, Vasmer Wb. s. litь, Fraenkel Wb. s. líeti; always with further connections. - The length in ὄφρᾱ λείψαντε (Ω 285 = ο 149) must not prove λλ- \< IE sl-; cf. Chantraine Gramm. hom. 1, 176. A riming form is εἴβω, s. v.Page in Frisk: 2,96-97Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λείβω
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6 σπένδω
Aσπένδῃσθα Od.4.591
: [dialect] Ion. [tense] impf.σπένδεσκον Il.16.227
, Od.7.138: [tense] fut. , ([etym.] κατα-) Hdt.2.151, E.Or. 1187: [tense] aor.ἔσπεισα Od.13.55
, S.Fr.42, etc.; [dialect] Ep.σπεῖσα Il.9.177
,σπείσασκε Od.8.89
; [dialect] Ep. subj. σπείσομεν, for - ωμεν, 7.165, 181: [tense] pf. ἔσπεικα ([etym.] κατ-) Plu.Sert.14:—[voice] Med., [tense] aor.ἐσπεισάμην Hdt.3.144
, etc.:—[voice] Pass., [tense] aor.ἐσπείσθην Plu.Rom.19
: [tense] pf. ἔσπεισμαι, v. infr. 11 fin.:— make a drink-offering (because before drinking wine a portion was poured on the table, hearth, or altar),σπεῖσάν τ' ἔπιόν θ' ὅσον ἤθελε θυμός Il.9.177
;ἐπὴν σπείσῃς τε καὶ εὔξεαι Od.3.45
, cf. Xenoph.1.15, S.Ph. 1033, E.Ba. 313, etc.: c. dat. of the god to whom the libation was made,σέπας ἑλὼν σπείσασκε θεοῖσιν Od.8.89
; , cf. 16.227, Od.3.334, etc.; τὴν (sc. κύλικα)δὲ θεοῖς σπένδεις Thgn.490
; κρητῆρας σπενδέτω prob. let him dedicate them by pouring an offering from them, SIG 57.13 (Milet., v B.C.):—the liquid poured is mostly in acc., σ. οἶνον pour wine, Il.11.775, Od. 18.151; ; σπονδάς, χοάς, E.El. 512, Or. 1322; ellipt., σ. ἀγαθοῦ δαίμονος (sc. σπονδήν) Ar.Eq. 106; σ. οἴνου (partit. gen.) Hdn.5.5.7: rarely c. dat. rei, ὕδατι ς. make a drink-offering with water, Od.12.363; Ὀλυμπίῳ σ. ἀοιδαῖς make libations with songs to Zeus, Pi.I.6(5).9: also c. dat. instrumenti, σ. δέπαϊ, δεπάεσσι, Il.23.196, Od.7.137;χρυσίδι Cratin.124
;χαλκέῃ φιάλῃ Hdt.2.147
;ἐκ χρυσέης φιάλης Id.7.54
: c. gen.,σ. βαιᾶς κύλικος S.Fr.42
:—[voice] Pass., : so metaph. of a person, σπένδομαι ἐπὶ τῇ θυσίᾳ I am offered ( as a drink-offering) upon it, Ep.Phil.2.17, cf. 2 Ep.Ti.4.6.2 rarely without the religious sense, simply pour, τράγου οὖρον, as remedy for convulsions, Hdt.4.187: metaph.,σ. δάκρυα AP7.555b
(Joann.), IG14.1957, al.; ξίφος αἷμα τυράννων ἔσπ. AP9.184.II [voice] Med., pour libations one with another, and, as this was the custom in making treaties or agreements, make a treaty, make peace, Hdt.3.144, Ar.Ach. 199, Av. 1534, Th.4.99, 119, X.An.1.9.7, etc.; :— Constr., σπένδεσθαί τινι make peace with one, Ar.Ach. 225, Th.5.5, etc.; in full, σπένδεσθαί τινι σπονδάς ib.14 (but σ. τῇ πρεσβείᾳ give it pledges of safe conduct, Aeschin.3.63, cf. 2.109; so σ. τινί obtain a truce for one, X.An.2.3.7); σ. πρός τινας, for τισι, Th.5.17, 30, X.An.3.5.16; of a person, σπείσασθαι cum Bruto et Cassio, Cic.Att. 15.29.2: metaph.,σ. συμφοραῖς καὶ θεσπίσμασιν E.Or. 1680
sq.; σ. ἐπὶ τοῖσδε on these terms, Id.Ph. 1240;ἐφ' ᾧ.. X.An.4.4.6
; alsoσ. ὥστε μὴ ἀδικεῖν Th.6.7
;σ. ἦ μὴν ἐμμενεῖν ἐν ταῖς σπονδαῖς Id.4.118
: c. inf. alone, Id.7.83: less freq. c. acc., εἰρήνην σπεισάμενοι Λακεδαιμονίοισι having concluded a peace with them, Hdt.7.148; νεῖκος ἐσπεῖσθαι make up a quarrel, E.Med. 1140;πόλεμον D.H.9.36
; σ. ἀναίρεσιν τοῖς νεκροῖς obtain a truce for taking up the dead, Th.3.24;σ. σφίσιν ἡμέραν τοὺς νεκροὺς ἀνελέσθαι Id.4.114
;σ. ἀναχώρησίν τινι Id.3.109
;σ. περὶ τῶν τέκνων Plu.2.494d
:—[tense] pf. ἔσπεισμαι is used in med. sense in E.Med. l.c.;τοῖς ἐχθροῖς ἐσπείσμην Luc.Phal.1.3
; but in pass. sense,ἐσπεῖσθαι τὰς σπονδάς Th.4.16
;οἷς ἔσπειστο Id.3.111
: [tense] aor.,ἐσπείσθησαν ἀνοχαί Plu.Rom.19
. (In Th.4.98, τοὺς νεκροὺς σπένδουσιν ἀναιρεῖσθαι, emphasis is laid on the act of one of the parties, and in AP9.422 (Apollonid.), σπεῖσαι δεύτερα φίλτρα γάμου, Reiske cj. σπεύσῃς.) (Cf. Hittite š (i) pand- 'pour a libation', Lat. spondeo.) -
7 σπένδω
Grammatical information: v.Meaning: `to offer a libation, to pour, to bestow'; `to make a ceasefire agreement (whilst performing a libation)'; the last also in the sense of `to reassure, to promise' resp. `to secure smth.' (Gortyn; on this Willetts Glotta 43, 251 ff.).Other forms: Aor. σπεῖσαι (Il.), fut. σπείσω (Hdt. etc.), perf. ἔσπεικα (Plu.) midd. σπένδομαι, σπείσασθαι, σπείσομαι, ἔσπεισμαι (IA.)Derivatives: σπονδή f. `libation, offering of wine' (Β 341 = Δ 159), pl. usu. `ceasefire agreement (sanctified with a libation), truce, peace treaty, pax dei' (IA. etc.). Compp., z.B. σπονδο-φόρος m. `herald of the truce, the pax dei' (Pi.); often as 2. member, e.g. ὑπό-σπονδος `under a ceasefire agreement, under safe-conduct' (IA). From this σπονδ-εῖος `belonging to the offering', also metr. `spondeus' (D.H. a. o.), - εῖον n. `libation vessel' (hell.); also - ειακός, - ειάζω, - ειασμός (late); - ικός `belonging to the offering' (pap.); - ήσιμα n. pl. `id.' (Philem.; after ὀνή-σιμος a. o.; cf. also παρασπόνδησις [Plb.] from παρασπονδ-έω [: παρά-σπονδος] and Arbenz 83); - ῖτις ( σταγών) `id.' (AP; Redard 114); σπόνδικες οἱ τὰς σπονδὰς χέοντες H. (Schwyzer 497). -- Extensive treatment in A. Citron Semantische Untersuchung zu σπένδεσθαι - σπένδειν - εὔχεσθαι (Winterthur 1965).Etymology: Old expression of cult- and juridical language, also retained in Hitt. and Latin: Hitt. šipant- (e.g. 3. sg. šipant-i [= σπένδει], 3. pl. - anzi) `bring a fluid sacrifice, libate, consecrate (by sprinkling?), execute a ritual' (Kronasser Etymologie 1, 522 ff. with some doubt about the etym.); Lat. spondeō (iterative) `promise ceremonially, assure, guarantee'. Details in Ernout-Meillet a. W.-Hofmann s. v. (w. lit.).Page in Frisk: 2,763Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπένδω
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8 στέφω
στέφω, - ομαιGrammatical information: v.Meaning: `to surround closely, to enclose tightly, to encase, to wreathe, to honour (with libations)' (for it, esp in prose, often στεφανόω).Other forms: Aor. στέψαι, - ασθαι (Il.), pass. στεφθῆναι, fut. στέψω, - ομαι, perf. ἔστεμμαι (IA.; ἐστεθμένος Miletos VIa; cf. στέθματα below).Compounds: Also w. περι-, ἐπι-, κατα- a.o. As 2. member a.o. in χρυσο-στεφής `consisting of a golden garland' (S.), but most verbal, e.g. καταστεφ-ής `wreathed' (: κατα-στέφω, S., A. R.).Derivatives: 1. στέφος n. `wreath, garland' (Emp., trag., late prose), metaph. `honouring libation' (A. Oh. 95); 2. στέμμα, most pl. - ατα n. `band, wreath' (Il.), also as ornament of Rom. figures or ancestors, `family tree' (Plu., Sen., Plin.), `guild' (late inscr.) with - ματίας surn. of Apollon (Paus.), - ματιαῖον meaning uncertain (H., AB), - ματόω `to wreathe' (E.); on the byform στέθματα τὰ στέμματα H. s. Schwyzer 317 Zus. 1 (w. lit.). 3. στέψις f. `the wreathing' (pap. IIIp). 4. στεπτικόν n. `wreath-money, -toll' (pap. IIIp). 5. στεπτήρια στέμματα, α οἱ ἱέται ἐκ τῶν κλάδων ἐξῆπτον H.; Στεπτήριον n. name of a Delphic feast (Plu.). 6. στεφών m. `summit' (Ephesos IIIa), = ὑψηλός, ἀπόκρημνος H.; after κολοφών a.o. -- 7. στεφάνη f. `fillet, edge of a helmet' also `helmet' (Trümpy Fachausdrücke 43. also Hainsworth JHSt. 78, 52), `edge of a rock, wall-pinnacle' (esp. ep. poet. Il., also hell. a. late prose). 8. στέφανος m. `wreath, frame, wreath of victory or honour, honour' (since Ν 736) with several derivv.: - ιον, - ίσκος, - ίς, - ικός, - ιαῖος. - ίτης, - ιτικός, - ίζω, - ίξαι; esp. - όομαι, - όω, also w. περι- a.o., `to form a wreath, to wreathe, to crown, to decorate, to honour' (Il.), from where - ωμα, - ωματικός, - ωσις, - ωτής. - ωτίς and - ωτρίς (Fraenkel Nom. ag. 1, 164), - ωτικός.Origin: XX [etym. unknown]Etymology: As the basic meaning of στέφω, from which all other formations ar serived, clearly is `closely, fest surrounded, enclosed', there is no reason not to connect, Skt. stabhnā́ti, perf. tastámbha `make fest, hold fest, support, stiffen, stem', as already appears from πύκα `close, fest', πυκάζω `make fest, enclose narrowly', ἄμ-πυξ (and Av. pusā) `band of the forehead, diadem' [but see s.v.]. Of the many further representatives of this great and difficult to limit wordgroup may only still be mentioned Skt. stambha- m. `making fest, stem, support, post, pillar', Lith. stam̃bas `stump, stalk of a plant', Latv. stabs `pillar', Germ. e.g. OHG stabēn `be fixed, stiff' (Eastfris. staf `stiff, lame'), OWNo. stefja `stem', OHG stab, OWNo. stafr `staff'; IE * stebh-, stembh- (WP. 2, 623ff., Pok. 1011 ff.). -- As Skt. stambha- can also mean `bumptiousness, pretentious being', the question has arisen, whether also στόμφος `bombastic, highflown speech' belongs here; cf. on στέμβω. With stabhnā́ti etc. are often connected στέμβω [wrongly, s.v.], ἀστεμφής etc. assuming a meaning complex `press, stamp, stem, support, post etc.' (s. WP. and Pok. l. c.), a combination, which goes beyond what can be proven. -- Diff. on στέφω, στέφανος Lidén Streitberg-Festgabe 224ff.: to NPers. tāǰ `corona, diadema regium', Arm. t`ag `id.', ev. also to Osset. multiplicative suffix - daɣ (W. Oss. dudaɣ) with a basic meaning `wind, wrap, fold'; would be IE *( s)tegʷʰ-. == Frisk's discussion is completely dated. It is hampered by Pok. 1011, where (* stebh-. * stembh- and * step- are conbined; this is impossible in IE, so the grouping can best be completely dismissed (presence beside absence of a nasal is impossible, as is bh\/b\/p.) Skt. stabhná̄ti has a root * stembhH-\/*stm̥bhH-, which cannot give Gr. στεφ-, not στεμβ-. It might be found in ἀστεμφής. = σταφυλή and στέμφυλον are a Pre-Greek group and have nothing to do with IE. = The argumentation around ἄμπυξ (s.v.) can better be abandoned. = For στέφω one expects *stebh- (without nasal), but no such root has been found; the Geranic words for `staff (Stab)' have a quite diff. meaning. = So στέφω has no etym.Page in Frisk: 2,794-795Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέφω
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9 σπονδή
A drink-offering, of wine poured out to the gods before drinking,σπονδῇσι θύεσσί τε ἱλάσκεσθαι Hes.Op. 338
; οὐ σπονδῇ χρέωνται [οἱ Πέρσαι] Hdt.1.132;ἦν δὲ κἀμπέλου σπονδή S.Fr. 398
; σπονδὴ θεοῦ a drink-offering to a god, E.Cyc. 469;ἔγχει δὴ σπονδήν Ar. Pax 1102
, cf. Antipho 1.19, Berl.Sitzb.1927.169 ([place name] Cyrene);σ. ἐγκανάξαι Ar.Eq. 106
; σπονδὰς θεοῖς λείβειν, σπεῖσαι, A.Supp. 982, E.El. 511;Διοσκόρων μέτα σπονδῶν μεθέξεις Id.Hel. 1668
, cf. Ba.45; σπονδὰς ποιεῖσθαι, ποιεῖν, Antipho 1.18, Men.273, etc.; τρίτας σπονδὰς ποιήσαντες (where pl. is used of a single libation) X.Cyr.2.3.1, cf.τριτόσπονδος; σπονδὴ σπονδή· εὐφημεῖτε εὐφημεῖτε Ar. Pax 433
;σπονδῶν μετεῖχε καὶ εὐχῶν D. 19.128
; περὶ σπονδὰς καὶ κύλικας εἶχον were engaged in feasting, Hdn.4.11.4; of the rites of hospitality, D.19.189.II pl., σπονδαί a solemn treaty or truce (because solemn drink-offerings were made on concluding them, D.S.3.71 [here in sg.]; ; distd. fr. εἰρήνη, And.3.11);σ. τοῦ πολέμου Aeschin.2.172
; αἱ Λακεδαιμονίων ς. the truce with them, Th.1.35; αἱ πρός τινα ς. ib.44, etc.; σπονδὰς φέρειν to offer a truce, E.Ph.97;παραδιδόναι Ar.Eq. 1389
; προκαλεῖσθαι ib. 796;δέχεσθαι Th.5.21
, 30; ;σ. εἵλετο X.HG3.2.1
;σπονδῶν τυχεῖν Id.An.3.1.28
; σ. ποιήσασθαί τινι make a truce with any one, Hdt.1.21;πρός τινας Ar.Ach.52
, 131; less freq.,σ. ποιεῖν Th.5.76
; σ. σπένδεσθαι (v. σπένδω) ; ὀμνύειν Foed.ib.5.23;σ. γενέσθαι Hdt.7.149
; ἐπὶ τούτοις on these conditions, Th.4.16;σπονδέων ἐουσέων Hdt.7.149
;τῶν σ. προκεχωρηκυιῶν Th.1.87
;αἱ σ. μενόντων X.An.2.3.24
; σπονδὰς τέμωμεν (on the false analogy of ὅρκια τ.) E.Hel. 1235;τὰς σ. μέλλειν ἀπορρηθήσεσθαι Lys.22.14
;ξυγχέαι Th.5.39
, cf. 1.146; λύειν ib.78, etc.; , cf. X.An.4.1.1, D.19.191;σπονδῶν σύγχυσις Pl.R. 379e
; ἐμμενῶ ταῖς σπονδαῖς Foed. ap. Th.5.18; σπονδὰς ποιησαμένους τὰ περὶ Πύλον,= σπεισαμένους τὰ π. Π., having made a truce as regards.., Id.4.15; σ. τοῖς σώμασιν, ὥστε ἀπελθεῖν a safe-conduct, Aeschin.2.141.2 esp. the Truce of God during the Olympic games, etc., αἱ Ὀλυμπιακαὶ ς. Th.5.49; λέγοντες μὴ ἐπηγγέλθαι πω ἐς Λακεδαίμονα τὰς ς. ibid.; during the Eleusinian mysteries, Aeschin.2.133, IG12.6.48,68, al.2 douceur, gratuity, σ. παιδαρίοις ib.1207.10 (ii A.D.), etc. -
10 ἐπάρχομαι
ἐπ - άρχομαι, aor. imp. ἐπαρξάσθω, part. - ξάμενος: ritualistic word, always w. δεπάεσσιν, make a beginning ( thereto), ‘perform the dedicatory rites’ with the cups, by filling them to pour the libation, Il. 1.471, Od. 3.340.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἐπάρχομαι
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spondee — noun Etymology: Middle English sponde, from Middle French or Latin; Middle French spondee, from Latin spondeum, from Greek spondeios, from spondeios of a libation, from spondē libation, from spendein to make a libation; from its use in music… … New Collegiate Dictionary
Spondee — Spon dee (sp[o^]n d[=e]), n. [L. spondeus, Gr. ? (sc. ?), fr. ? a drink offering, libation, fr. ? to pour out, make a libation: cf. F. spond[ e]e. So called because at libations slow, solemn melodies were used, chiefly in this meter.] (Pros.) A… … The Collaborative International Dictionary of English
νηφαλιεύειν — νηφαλιεύω make a libation without wine pres inf act (attic epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
TEMPLE — The article is arranged according to the following outline: first temple history structure the ground plan of the temple the detailed plan of the temple general description the porch THE MAIN ROOM (HEKHAL) OR HOLY PLACE … Encyclopedia of Judaism
Oresteia — The Eumenides redirects here. For mythological deities, see Erinyes. For the Russian language opera, see Oresteia (opera). The Oresteia (Ὀρέστεια) is a trilogy of Greek tragedies written by Aeschylus which concerns the end of the curse on the… … Wikipedia
Origin of the Eucharist — Main article: Eucharist Christians find the origin of the Eucharist in the Last Supper, at which Jesus established a New Covenant in his body and blood, fulfilling the Mosaic covenant. In this ancient rite or sacrament Christians eat bread and… … Wikipedia
Glossary of ancient Roman religion — This is an incomplete list, which may never be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries. Ancient Roman religion … Wikipedia
ceremonial object — ▪ religion Introduction any object used in a ritual or a religious ceremony. Throughout the history of religions and cultures, objects used in cults, rituals, and sacred ceremonies have almost always been of both utilitarian and symbolic… … Universalium
